MYSTIC LIGHT ON THE WORLD WAR
PART IV--THE GOSPEL OF GLADNESS
The recent titanic struggle among the
nations in Europe upset the equilibrium of the whole world to such an extent
that the emotions of the people who liven in even the most remote regions of the
earth were stirred as they had never been stirred before, the people expressing
anger, hate, hysteria, or gloom according to their nature and temperament. It is
evident to those who have studied the deeper mysteries of life and who
understand the operation of natural law in the spiritual worlds that the
inhabitants of the invisible realms were affected in perhaps a greater degree
than those who lived in physical bodies, which by their very density make it
impossible for us to feel the full force of the emotions.
After the outbreak of the war the tide of
emotions ran high and fast, because there were no adequate means of checking it;
but by dint of hard work and organization the Elder Brothers of humanity
succeeded after the first year in creating an army of Invisible Helpers who,
having passed through the gate of death and having felt the sorrow and suffering
incident to an untimely transition, were filled with compassion for the others
who were constantly pouring in, and became qualified to soothe and help them
until they also had found their balance. Later, however, the emotions of hate
and malice engendered by the people in the physical world became so strong that
there was danger they might gain the ascendancy; therefore new measures had to
be taken to counteract these feelings, and everywhere all the good forces were
marshaled into line to help restore the balance and keep the baser emotions
down.
One of the ways in which most people
contributed to the trouble and helped to prolong the war which they were praying
might end, was by dwelling on the AWFUL side of it and forgetting to look at the
bright side.
"The bright side of that cruel
war?" is probably the question which arises in the mind of the reader.
"Why, what can you mean?" To some it may perhaps even seem
sacrilegious to speak of a bright side in connection with such a calamity, as
they would put it. But let us see if there is not a silver lining to even this
blackest of clouds, and if there is not a method by which the silver lining
could be made wider and wider so that the cloud would become altogether
luminous.
Some time ago our attention was called to a
book entitled "Pollyanna." Pollyanna was the little daughter of a
missionary, whose salary was so meager that he could scarcely obtain the bare
necessities of life. From time to time barrels filled with old clothes and odds
and ends arrived at the mission for distribution. Pollyanna hoped that some day
a barrel might come containing a little doll. Her father had even written to ask
if the next barrel might not contain a discarded doll for his child. The barrel
came, but instead of the doll it contained a pair of small crutches. Noticing
the child's disappointment her father said: "There is one thing we can be
glad of and grateful for, that we have no need of the crutches." It was
then they began "playing the game," as they called it, of looking for
and finding something for which to be glad and thankful, no matter what
happened, and they always found it. For example, when they were forced to eat a
very scant meal at a restaurant, not being able to afford the dainties on the
menu, they would say: "Well, we are glad we like beans," even though
their eyes would rest on the roast turkey and its prohibitive price. Then they
started to teach the game to others, making many a life the happier for learning
it, among them some in whom the belief had become fixed that they could never
again be happy.
At last they were really starving, and
Pollyanna's mother had to go to heaven to save the expense of living. Soon her
father followed, leaving Pollyanna dependent upon the bounty of a rich but
crabbed and inhospitable old maiden aunt in Vermont. Despite the unwelcome
reception and undesirable quarters assigned her at first, the little girl saw
nothing but reasons for gladness; she literally radiated joy, drawing under its
spell maid and gardener and in time even the loveless aunt. The child's roseate
mind soon filled the bare walls and floor of her dingy attic room with all
manner of beauty. If there were no pictures, she was glad that he little window
opened upon a landscape scene more beautiful than any artist could paint, a
carpet of green and gold the like of which not even the cleverest of human
weavers had ever woven. If her crude washstand were without a mirror, she was
glad that the lack of it spared her seeing her freckles; and what if they were
freckles, had she not reason to be glad they were not warts? If her trunk were
small and her clothes few, was there not reason for gladness that the unpacking
was soon done and over? If her parents could not be with her, could she not be
glad that they were with God in heaven? Since they could not talk to her, ought
she not to rejoice that she could talk to them?
Flitting birdlike over field and moor she
forgot the supper hour, and being ordered upon her return to the kitchen to make
her meal there of bread and milk, she said to her aunt who expected tears and
pouting, "Oh, I am so glad you did it, because I am so fond of bread and
milk." Not a harsh treatment, and there were many of them at first, but
that she imagined some kindly motive back of it and gave it a grateful thought.
Her first convert was the housemaid, who
used to look forward with dread to the weekly wash day and face Monday in a
surly mood. It was not long before our little glad girl and Nancy feeling
gladder on Monday morning than on any other morning, because there was not
another wash day for a whole week; and soon she had her glad that her name was
not Hepsibah, but Nancy, at which name the latter had been disgruntled. One day
when Nancy remonstratingly said to her, "Sure, there is nothing in a
funeral to be glad about," Pollyanna promptly answered, "Well, we can
be glad it isn't ours." To the gardener, who complained to her that he was
bent half over with rheumatism, she also taught the glad game by telling him
that being bent half over he ought to be glad that he saved one-half the
stooping when he did his weeding.
Near her home in a palatial mansion lived an
elderly bachelor, a sullen recluse. The more he rebuffed her, the cheerier she
was and the oftener she went to see him because no one else did. In her
innocence and pity she attributed his lack of courtesy to some secret sorrow,
and therefore she longed all the more to teach him the glad game. She did teach
it to him, and he learned it, thought it was hard work at first. When he broke
his leg, it was not easy to get him to be glad that but one leg was broken, and
admit it would have been far worse if this legs had been as numerous as those of
a centipede and he had fractured all of them. Her sunshiny disposition succeeded
at last in getting him to love the sunshine, open the blinds, pull up the
curtains, and open his heart to the world. He wanted to adopt her, but failing
in this, he adopted a little orphan boy whom she hand chanced to meet by the
wayside.
She made one lady wear bright colors, who
had before worn only black. Another lady, rich and miserable because her mind
was centered upon past troubles, had her attention directed by Pollyanna to the
miseries of others, and being taught through the glad game how to bring gladness
into their lives, this lady brought an abundance of it also into her own. All
unknown to the little girl she reunited in happy home life a couple about to
separate, by kindling within their hearts that had grown cold a strong love for
their little ones. By and by the whole town began to play the glad game and
teach it to others. Under its influence men and women became different beings:
the unhappy became happy, the sick became well, those about to go wrong found
again the right path, and the discouraged took heart again.
Soon the leading physician in town found it
necessary to prescribe her as he would some medicine. "That little
girl," he said, "is better than a six-quart bottle of tonic. If anyone
can take a grouch out of a person it is she; a dose of Pollyanna is more
curative than a store full of drugs." But the greatest miracle which the
glad game worked was the transformation effected in the character of her prim,
puritanical aunt. She who had accepted Pollyanna in her home as a matter of
stern family duty, developed under her little niece's treatment a heart that
fairly overran with affection. Soon Pollyanna was taken out of her bare attic
room to a beautifully papered, pictured, carpeted, and furnished room on her
aunt's floor. And so the good she did reacted upon herself.
The story is fiction, but it is based upon
facts rooted in cosmic law. What that little girl did with respect to the people
in her environment, we as students of the Rosicrucian teachings can and ought to
do in our own individual spheres, both in regard to the matters which pertain to
intercourse with our relatives and immediate associates and with respect to the
world at large.
As regards its application to war in
general, instead of being gloomy at defeat or appalled at catastrophes recorded
in sensational newspaper headlines, instead of adding our gloom, hate, and
malice to the similar feelings engendered by others, can we not find a bright
side even in such a seemingly overwhelming calamity? Surely there is reason to
rejoice exceedingly in the thoughts of self-sacrifice which prompted so many
noble men to give up their work in the world, their large incomes, and their
comfortable homes for the sake of what to them was an ideal to make the world
better for those who came after them, for they could not help realizing that
they might never come back to enjoy the fruits themselves. Can we not rejoice
likewise that many noble women, nurtured in ease and comfort, left their homes
and friends for the arduous work of nursing and caring for the wounded?
Throughout all there was a spirit of altruism, shared by those who though forced
by circumstances to say at home still put in their time knitting and working for
those who had to bear the brunt of battle.
Great are the birth pangs by which altruism
is being born in millions of human hearts, but through the superlative suffering
of the later war humanity will become gentler, nobler, and better than ever
before. If we can only take this view of the recent suffering and sorrow, if we
can only teach others to look to the future blessings which must accrue through
this pain and suffering, we shall ourselves be better able to recover from the
strain, and be better qualified to help others do the same.
In this manner we can imitate Pollyanna, and
if we are only sufficiently sincere, our views will spread and take root in
other hearts; then because thoughts are things and good thoughts are more
powerful than evil since they are in harmony with the trend of evolution, the
day will soon come when we shall be able to gain the ascendancy and help
establish permanent peace.
It is hoped that this suggestion may be
taken very seriously and put into practice by everyone of our students, for the
need is great at the present time, greater than it has been before.
THE ESOTERIC SIGNIFICANCE OF EASTER
AND THE INCEPTION OF THE ROSICRUCIAN PHILOSOPHY
AGAIN the earth has reach the vernal equinox
in its annual circle dance about the sun, and we have Easter. The spiritual ray
sent out by the Cosmic Christ each fall to replenish the smoldering vitality of
the earth is about to ASCEND to the Father's Throne. The spiritual activities of
fecundation and germination which have been carried on during the winter and
spring will be followed by material growth and a ripening process during the
coming summer and autumn under the influence of the indwelling Earth Spirit. The
cycle ends at "Harvest Home." Thus the great World Drama is acted and
re- enacted from year to year, an eternal contest between life and death; each
in turn becoming victor and being vanquished as the cycles roll on.
This great cyclic influx and efflux are not
confined in their effects to the earth and its flora and fauna. They exercise an
equally compelling influence upon mankind, though the great majority are unaware
of what impels them to action in one direction or another. The fact remains,
nevertheless, independent of their cognition that the same earthy vibration
which gaudily adorns bird and beast in the spring is responsible for the human
desire to don gay colors and brighter raiment at that season. This is also
"the call of the wild," which in summer drives mankind to relaxation
amid rural scenes where nature spirits have wrought their magic art in field and
forest, in order to recuperate from the strain of artificial conditions in
congested cities.
On the other hand, it is the
"FALL" of the spiritual ray from the sun in autumn which causes
resumption of the mental and spiritual activities in winter. The same
germinative force which leavens the seed in the earth and prepares it to
reproduce its kind in multiple, stirs also the human mind and fosters altruistic
activities which make the world better. Did no this great wave of selfless
Cosmic Love culminate at Christmas, did it not vibrate peace and good will,
there would be no holiday feeling in our breasts to engender a desire to make
others equally happy; the universal giving of Christmas gifts would be
impossible, and we should all suffer loss.
As the Christ walked day by day, hither and
yon, over the hills and the valleys of Judea and Galilee, teaching the
multitudes, all were benefited. But He communed most with His disciples, and
they, of course, grew apace each day. The bond of love became closer as time
went on, until one day ruthless hands took away the beloved Teacher and put Him
to a shameful death. But though He had died after the flesh, he continued to
commune with them in spirit for some time. At last, however, He ascended to
higher spheres, direct touch with Him was lost, and sadly these men looked into
each other's faces as they asked, "Is this the end?" They had hoped so
much, had entertained such high aspirations, and though the verdant glory was as
fresh upon the sun-kissed landscape as before He went, the earth seemed cold and
dreary, for black desolation gnawed at their hearts.
Thus it is also with us who aim to walk
after the spirit and to strive with the flesh, though the analogy may not have
been previously apparent. When the "FALL" of the Christ ray commences
in autumn and ushers in the season of spiritual supremacy, we sense it at once
and commence to lave our should in the blessed tide with avidity. We experience
a feeling akin to that of the apostles when they walked with Christ, and as the
season wears on it becomes easier and easier to commune with Him, face to face
as it were. But in the annual course of events Easter and the ASCENSION of the
"risen" Christ ray to the Father leave us in the identical position of
the apostles when their beloved Teacher went away. We are desolate and sad; we
look upon the world as a dreary waste and cannot comprehend the reason for our
loss, which is as natural as the changes of ebb and flood and day and
night--phases of the present age of alternating cycles.
There is a danger in this attitude of mind.
If it is allowed to grow upon us, we are apt to cease our work in the world and
become dreamers, lose our balance, and excite just criticism from our fellow
men. Such a course of conduct is entirely wrong, for as the earth exerts itself
in MATERIAL ENDEAVOR to bring forth abundantly in summer after receiving the
SPIRITUAL IMPETUS in winter, so ought we also to exert ourselves to greater
purpose in the world's work when it has been our privilege to commune with the
spirit. If we do Thus we shall be more apt to excite emulation than reproach.
We are wont to think of a miser as one who
hoards gold, and such people are generally objects of contempt. But there are
people who strive as assiduously to acquire knowledge as the miser struggles to
accumulate gold, who will stoop to any subterfuge to obtain their desire, and
will as jealously guard their knowledge as the miser guards his hoard. They do
not understand that by such a method they are effectually closing the door to
greater wisdom. The old Norse theology contained a parable which symbolically
elucidates the matter. It held that all who died fighting on the battle field
(the strong souls who fought the good fight unto the end) were carried to
Valhalla to be with the gods; while those who died in bed or from disease (the
souls who drifted weakly through life) went to the dismal Niflheim. The doughty
warriors in Valhalla feasted daily upon the flesh of the boar called Scrimner,
which was so constituted that whenever a piece was cut from it the flesh at once
grew again, so that it was never consumed no matter how much was carved. Thus it
aptly symbolized "KNOWLEDGE," for no matter how much of this we give
to others, we always retain the original.
There is Thus a certain obligation to pass
on what we have of knowledge, and "to whom much is given of him much will
be required." Perhaps it may not be out of place to recount an experience
which will illustrate the point, for it was the final "test" applied
to myself before I was entrusted with the teaching embodied in THE ROSICRUCIAN
COSMO-CONCEPTION, although I was, of course, at the time unaware that I was
being weighed. It occurred at a time when I had gone to Europe in search of a
teacher who, I believed, was able to aid me to advance on the path of
attainment. But when I had probed his teaching to the bottom and forced him to
admit certain inconsistencies in it which he could not explain, I was in a
veritable "slough of despond," ready to return to America. As I sat in
my chair ruminating over my disappointment, the feeling that some one else was
present came over me, and I looked up and beheld the One who has since become my
Teacher. With shame I remember how gruffly I asked who had sent him and what he
wanted, for I was thoroughly disgruntled, and I hesitated considerably before
accepting his help on the points that had caused me to come to Europe.
During the next few days my new acquaintance
appeared in my room a number of times, answering my questions and helping me to
solve problems that had previously baffled me, but as my spiritual sight was
then poorly developed and not always under control, I felt rather skeptical in
the matter. Might it not be hallucination? I discussed the question with a
friend. The answers to my queries as given by the apparition were clear,
concise, and logical to a high degree. They were strictly to the point and
altogether beyond anything I was capable of conceiving, so we concluded that the
experience must be real.
A few days later my new friend told me that
the Order to which he belonged had a complete solution to the riddle of the
universe, much more far-reaching than any publicly known teaching, and that they
would impart that teaching to me provided I agreed to keep it as an inviolable
secret.
The I turned on him in anger: "Ah! do I
see the cloven hoof at last! No, if you have what you say and if it is good for
the world to know. The Bible expressly forbids us to hide the Light, and I care
not to feast at the source of knowledge while thousands of souls hunger for a
solution to their problems as I do now." My visitor then left me and stayed
away, and I concluded that he was an emissary from the Black Brothers.
About a month later I decided that I could
obtain no greater illumination in Europe and therefore made reservation on a
steamer for New York. As travel was heavy, I had to wait a month for a berth.
When I returned to my rooms after having
purchased my ticket, there stood my slighted Teacher and he again offered me
instruction on condition that I keep it secret. This time my refusal was perhaps
more emphatic and indignant than before, but he did not leave. Instead he said,
"I am glad to hear you refuse, my brother, and I hope you will always be as
zealous in disseminating our teachings without fear or favor as you have been in
this refusal. That is the real condition of receiving the teachings."
How directions were then given me to take a
certain train at a certain depot and go to a place I had not heard of before,
how I there met the Brother in the flesh, was taken to the Temple, and received
the main instructions embodied in our literature, are matters of small interest.
The point is that had I agreed to keep the instructions secret, I should
naturally have been unfit to be a messenger of the Brothers, and they would have
had to seek another. Likewise with any of us: if we hoard the spiritual
blessings we have received, evil is at our door, so let us imitate the earth at
this Easter time. Let us bring forth in the physical world of action the fruits
of the spirit sown in our souls during the past wintry season. So shall we be
more abundantly blessed from year to year.
THE LESSON OF EASTER
AND again it is Easter. The dark, dreary
days of winter are past. mother nature is taking the cold, snowy coverlids off
the earth, and the millions and millions of seed sheltered in the soft soil are
bursting its crust and clothing the earth in summer robes, a riot of gay and
glorious colors, preparing the bridal bower for the mating of beasts and birds.
Even in this war-torn year the song of life sounds loudly above the dirge of
death. "O death, where is thy sting? O grave, where is thy victory?"
Christ has risen--the first fruits. He is the resurrection and the life;
whosoever believeth in him shall not perish but have everlasting life.
Thus at the present season the mind of the
civilized world is turned towards the feast we call Easter, commemorating the
death and resurrection of the individual whose life story is written in the
Gospels, the noble individual known to the world by the name of Jesus. But a
Christian mystic takes a deeper and more far-reaching view of this annually
recurring cosmic event. For him there is an annual impregnation of the earth
with the cosmic Christ life; an INBREATHING which takes place during the fall
months and culminates at the winter solstice when we celebrate Christmas, and an
OUTBREATHING which finds its completion at the time of Easter. The inbreathing
or impregnation is manifested to us in the seeming inactivity of winter, but the
outbreathing of the Christ life manifests as the resurrection force which gives
new life to all that lives and moves upon the earth, life abundant, not only to
sustain but to propagate the perpetuate.
Thus the cosmic drama of life and death is
played annually among all evolving creatures and things from the highest to the
lowest, for even the great and sublime cosmic Christ in His compassion becomes
subject to death by entering the cramping conditions of our earth for a part of
the year. It may therefore be appropriate to call to mind a few ideas concerning
death and rebirth which we are sometimes prone to forget.
Among the cosmic symbols which have been
handed down to us from antiquity none is more common that the symbol of the egg.
It is found in every religion. We find it in the Elder Eddas of the
Scandinavians, hoary with age, which tell of the mundane egg cooled by the icy
blast of Niebelheim but heated by the fiery breath of Muspelheim until the
various worlds and man had come into being. If we turn to the sunny south we
find the Vedas of India the same story in the Kalahansa, the Swan in time and
space, which laid the egg that finally became the world. Among the Egyptians we
find the winged globe and the oviparous serpent, symbolizing the wisdom manifest
in this world of ours. Then the Greeks took this symbol and venerated it in
their Mysteries. It was preserved by the Druids; it was known to the builders of
the great serpent mound in Ohio; and it has kept its place in sacred symbology
even to this day, though the great majority are blind to the MYSTERIUM MAGNUM
which it hides and reveals--the mystery of life.
When we break open the shell of an egg, we
find inside only some varicolored viscous fluids of various consistencies. But
placed in the requisite temperature a series of changes soon take place, and
within a short time a living creature breaks open the shell and emerges
therefrom, ready to take its place among its kin. it is possible for the wizards
of the laboratory to duplicate the substances in the egg; they may be enclosed
in a shell, and a perfect replica so far as most tests go may be made of the
natural egg. But in one point it differs from the natural egg, namely, that no
living thing can be hatched from the artificial product. Therefore it is evident
that a certain intangible something must be present in one and absent in the
other.
This mystery of the ages which produces the
living creature is what we call life. Seeing that it cannot be cognized among
the elements of the egg by even the most powerful microscope (though it must be
there to bring about the changes which we note), it must be able to exist
independently of matter. Thus we are taught by the sacred symbol of the egg that
though life is able to mold matter, it does not depend upon it for its
existence. It is self-existent, and having no beginning it can have no end. This
is symbolized by the ovoid shape of the egg.
We are appalled at the carnage on the
European battle fields, and rightly so because of the manner in which the
victims are being taken out of physical life. But when we consider that the
average human life is only fifty years or less, so that death reaps a harvest of
fifteen hundred millions in half a century, or thirty millions per annum, or two
and one- half millions every month, we see that the total has not been so
greatly increased after all. And when we have the true knowledge conveyed by the
egg symbol that life is uncreate, without beginning and without end, it enables
us to take heart and realize that those who are now being taken out of physical
existence are only passing through a cyclic journey similar to that of the
cosmic Christ life which enters the earth in the fall and leaves it at Easter.
Those who are killed are only going into the invisible realms, whence they will
later take a new dip into physical matter, entering as all living things do the
egg of the mother. After a period of gestation they will re-emerge into physical
life to learn new lessons in the great school. Thus we see how the great law of
analogy works in all phases and under all circumstances of life. What happens in
the great world to a cosmic Christ will show itself also in the lives of those
who are Christs in the making; and this will enable us to look more cheerfully
upon the present struggle than would otherwise be the case.
Furthermore, we must realize that death is a
cosmic necessity under the present circumstances for if we were imprisoned in a
body of the kind we now use and placed in an environment such as we find today,
there to live forever, the infirmities of the body and the unsatisfactory nature
of the environment would very soon make us so tired of life that we would cry
for release. It would block all progress and make it impossible for us to evolve
to greater heights such as we may evolve to by re-embodiment in new vehicles and
placement in new environments which give us new possibilities of growth. Thus we
may thank God that so long as birth into a concrete body is necessary for our
further development, release by death has been provided to free us from the
outgrown instrument, while resurrection and a new birth under the smiling skies
of a new environment furnish another chance to begin life with a clean slate and
learn the lessons which we failed to master before. By this method we shall some
time become perfect as is the risen Christ. He commanded it, and he will aid us
to achieve it.
THE SCIENTIFIC METHOD OF SPIRITUAL UNFOLDMENT
PART I--MATERIAL ANALOGIES
WHILE we were coming down by involution into
concrete existence our line of progress lay entirely in material development;
but since we have rounded the nadir of materiality and are beginning to rise
above the concrete, spiritual unfoldment is becoming increasingly important as a
necessary factor in our development, although we still have many great and
important lessons to learn from the material phase of our existence. This
applies to humanity in general but particularly, of course, to those who are
already consciously beginning to aspire to live the higher life. It may
therefore be expedient to review from another angle the Rosicrucian teachings as
to the scientific method of acquiring this spiritual unfoldment.
People of the older generation, particularly
in Europe and the eastern states of America, will undoubtedly remember with
pleasure their travels along quiet country lanes, and how time and again they
have passed by a rippling stream with an old rustic mill, its creaking water
wheel laboriously turning the crude machinery within, using but a small fraction
of the power stored in the running water, which was going uselessly to waste
save for such partial use. But later on a new generation came and perceived the
possibilities to be realized by a scientific use of this enormous energy.
Engineers began to construct dams to keep the water from flowing in the former
wasteful manner. They diverted the water from the storage reservoirs through
pipes or flumes to the water wheels constructed upon scientific principles, and
they husbanded the great energy which they had stored by letting in only enough
water to turn the water wheels at a given speed and with a given load.
But while the scientifically constructed
water wheel was a giant compared with its crude predecessor, it was subject to
some of the same limitations; its enormous energy could only be used at the
place where the power was located, and such places are usually many miles from
the centers of civilization where power is most needed. By working with the laws
of nature, man had secured a servant of inexhaustible energy; but how to make it
available where most needed, that was the question. To solve that problem, again
the laws of nature were invoked; electric generators were coupled to the water
wheels, the water power was transformed into electrical energy and an endeavor
made to send it from the sources of its development to the cities where it might
be used. But this again required scientific methods of working with the laws of
nature, for it was found that different metals transmit electricity with varying
facility, the best of them being copper and silver. Copper was therefore chosen
as the less expensive of the two.
Let the student observe that we cannot
compel these forces to do anything; WHENEVER WE USE THEM IT IS BY WORKING WITH
THE LAWS THAT GOVERN THEIR MANIFESTATION, by choosing the line of least
resistance to obtain the maximum of energy. If wires of iron or German silver,
which have a comparatively high resistance, had been chosen as transmitters, a
great deal of energy would have been thus lost, besides, other complications
would have resulted which we need not enter into for our purpose. But by working
with the laws of nature and choosing the line of least resistance, we obtain the
best result in the easiest manner.
There were other problems which confronted
these experimenters in their transformation of the water power used in the old
water wheels, to electricity usable many miles from the source of power. it was
found that an electric current would always seek the ground by the nearest path
if there were any possibility of so doing. Hence it became necessary that the
wire carrying the electric current be separated from the earth by some material
that would prevent it from thus escaping, exactly as a high wall keeps a
prisoner behind it. Something had to be found for which electricity had a
natural aversion, and his was discovered in glass, porcelain, and certain
fibrous substances, thus solving by scientific means and ingenuity, working
always with the laws of nature, the problem of how to use the best advantage in
distant places the great energy which the old crude mill wheel had wasted at its
source.
The same application of scientific methods
to other problems of life, such as gardening, has also secured wonderful results
for the benefit and comfort of humanity, making two hundred blades of grass grow
where formerly by the crude old methods not one even could find sustenance.
Wizards like Luther Burbank have improved upon the wild varieties of fruit and
vegetables, making them larger, more luscious and palatable, as well as more
prolific; and wherever, haphazard practices of former days, the same beneficial
results have been achieved. But as said before, and this is very important for
our consideration, EVERYTHING THAT HAS BEEN DONE HAS BEEN ACCOMPLISHED BY
WORKING WITH THE LAWS OF NATURE.
The Hermetic axiom, "AS above so
below," enunciates the law an analogy, the master-key to all mysteries,
spiritual or material, and we may safely infer that what holds good in the
application of scientific methods to material problems will have equal force
when applied to the solution of spiritual mysteries. The most cursory review of
religious development in the past will be sufficient to show that it has been
anything but scientific and systematic, and that the most haphazard methods have
prevailed. On account of their capacity for devotion, a few have risen to
sublime heights of spirituality and are known through the ages as Saints,
shining lights upon the pathway, showing what may be done. But how to achieve
that sublime spirituality has been and is a mystery to all, even to those who
most ardently desire such development, and these are, alas, comparatively few at
the present time.
The Elder Brothers of the Rosicrucians have,
however, originated a scientific method, which, if persistently and consistently
followed, will develop the sleeping soul powers in any individual, just as
surely as constant practice will make a person proficient in any material line
of endeavor. To understand this matter it is necessary to realize that facts in
the case; it was the old crude mill wheel that gave water power in an efficient
manner and to much greater advantage. If we first study the natural development
of soul power by evolution, we shall then be in a position to understand the
great and beneficial results to be derived from an application of scientific
methods to this important matter. Students of the Rosicrucian teachings are of
course familiar with the main points in this process of humanity's development
by evolution, but there may be a number who are not so informed, and so for
their sake we will give a little fuller outline than might otherwise be
necessary.
Science says, and correctly so, that an
invisible, intangible substance called ether permeates everything from the
densest solids to the air which we breathe. This ether has never been seen,
measured, or analyzed by science, but it is necessary to postulate its existence
in order to account for various phenomena such as, for instance, the
transmission of light through a vacuum. There, science says, ether is the medium
of transmission of the light ray. Thus the ether carries to us a picture of our
vision, and impresses it upon the retina of our eyes. Similarly, when a
motion-picture operator photographs a number of scenes in a play, the ether
carries pictures of all objects, the motions they make, et cetera, to the
minutest details, through the lens of his camera to the sensitized plate,
leaving a complete record of all the scenery and every act of the actors in that
play. And if there were in our eyes a similar sensitized film of sufficient
length to hold the pictures, we should at the end of our life have a complete
record of every event that had taken place in it, that is, provided we could
see.
But there are a number of people who are
deficient in various senses; ONE THING HOWEVER, THEY MUST ALL DO TO LIVE: THEY
MUST BREATHE. And nature, which is only another name for God, has thus rightly
decreed that the record be kept by this universally used means. Every moment of
our action in the drama of life from the first breath to the last dying gasp,
the ether which is drawn into our lungs carries with it a complete picture of
our outside environment, of our actions and the actions of other people who are
with us, the record being impressed upon one single little atom placed in the
left ventricle at the apex of the heart where the newly oxygenated blood, thus
carrying with it a different picture for every moment of our life, passes by in
a continual stream. Therefore all that we say or do from the least to the
greatest, from the best to the worst, is written in our heart in indelible
characters. This record is the basis of the natural slow method of soul growth
by evolution, corresponding to the crude and ancient water wheel.
In the next chapter we shall see how it is
thus used and how by scientific means soul growth may be accomplished and soul
power unfolded by an improvement on this process.
THE SCIENTIFIC METHOD OF SPIRITUAL UNFOLDMENT
PART II--RETROSPECTION--A MEANS OF AVOIDING PURGATORY
We saw in the last chapter that a record
resembling a picture film, of our life from the cradle to the grave is inscribed
upon a little atom in the heart by the action of the ether which we inhale with
every breath, and which carries with it a picture of the outside world in which
we are living and moving at the time. This forms the basis of our post-mortem
existence, the record of deeds of wrongdoing being eradicated in a painful
purgatorial experience caused by the fire of remorse, which sears the soul as
the pictures of its misdeeds unroll before its gaze, thus making it less prone
to repeat the same wrongdoing and mistakes in future lives. The reaction from
the pictures where good was done is a heavenly joy, the subconscious remembrance
of which will in later lives prompt the soul to do more good. But this process
is necessarily sow and may be likened to the action and operation of the old
mill wheel. However, it is the way designed by nature to teach humanity how to
walk circumspectly and obey her laws. By this slow process the greater part of
humanity is gradually evolving from egoism to altruism, and though exceedingly
slow it seems to be the only method by which they will learn.
There is another class which has caught a
glimpse of a vision and sees in the distant future a glorified humanity,
expressly all the divine attributes and living a life of love and peace. That
class is aiming its bow of aspiration at the stars, and is endeavoring to attain
in one or a few short lives what its fellow men will require hundreds of
embodiments to accomplish. To that end they, like the pioneers in the harnessing
of the waters and the scientific transmission of electricity, are seeking for a
scientific method which will eliminate the waste of time and energy involved in
the slow process of evolution and enable them to do the great work of
self-unfoldment scientifically and without waste of energy. That was the problem
which the early Rosicrucians set themselves to solve, and having discovered this
method they are now teaching the same to their faithful followers, to the
eternal welfare of all who aspire and persevere. Just as the engineers who
undertook to improve the primitive mill wheel and accomplish the transmission of
electricity to distant points achieved their object by first studying the
effects and defects of the primitive device, so also the Elder Brothers of the
Rosicrucians first studied by the aid of their spiritual sight all the phases of
ordinary human evolution in the post-mortem state as well as in the physical
world, so that they might determine how through many lives progress is gradually
attained. They also studied such glyphs and symbols as had been given to
humanity throughout the ages, to aid them in soul growth, notably the Tabernacle
in the Wilderness, which, as Paul says, was a shadow of better things to come,
and they found the secret of soul growth hidden in the various appliances and
appurtenances used in that ancient place of worship. As the scenes in the life
panorama which unrolls before the eyes of the soul after death, cause a
suffering in purgatory which cleanses the soul from a desire to repeat the
offenses which generated those pictures, so the salt wherewith the sacrifices
upon the altar of burnt offerings in the Tabernacle in the Wilderness were
rubbed before being placed before the altar and the fire wherewith they were
consumed symbolized a double fiery pain similar to that felt by the soul in
purgatory. Confident in the Hermetic axiom, "AS ABOVE, SO BELOW," they
evolved the method of Retrospection as being in harmony with the cosmic laws of
soul growth, and capable of accomplishing day by day that which the purgatorial
experience does only one in a life time, namely, cleansing the soul from sin by
the fire of remorse.
But when we say "Retrospection,"
it happens not infrequently that people say, "Oh, that is taught by other
religious bodies and I have practiced it all my life; I examine the day's doings
every evening before going to sleep."
So far, so good. But that is not sufficient.
In order to perform this exercise scientifically it is necessary to follow the
process of nature as the electrician did when he desired to insulate the
electric current from the ground and found that glass, porcelain and fiber would
act as barriers to its passage. We must conform in every particular to the
processes of nature in her methods of attaining soul growth. When we study the
purgatorial expiation, we find that THE LIFE PANORAMA IS UNFOLDED IN REVERSE
ORDER, from the grave to the cradle, scenes that were enacted late in life being
taken up for expiation first, and those which occurred in early youth being the
last to be dealt with. This, in order to show the soul how certain EFFECTS in
life were brought about by CAUSES generated at an earlier stage. Similarly, the
scientific method of soul unfoldment requires that the aspirant must examine his
life every evening before going to sleep, starting with the scenes which were
enacted late in the evening just prior to retiring for the night, then gradually
proceeding in reverse order towards the things which were done in the afternoon,
then those which took place in the morning, and back to the very moment of
awakening. But also, and this is very important, it is not sufficient to merely
examine these scenes in a perfunctory way and admit being sorry when one comes
to a scene where one was unkind or unjust to another person. There the glyph
contained in the altar of burnt offerings gives specific instruction; just as
the sacrifices were rubbed with SALT which, as everyone knows burns and smarts
exceedingly when rubbed into a would, and just as fire, such as is applied on
the altar of burnt offerings to the sacrifice, consumes the same offerings, so
also the aspirant to soul growth must realize that he is both priest and
sacrifice, the altar and the fire burning thereon; he must allow the salt and
the fire of remorse to burn and sear into his very heart a deep-felt contrition
at the thought of whatever wrong he has done, for only such a deep and serious
treatment of the matter will wash the record away from the seed atom in the
heart and leave it clean. And unless that is done, nothing has been
accomplished. But if the aspirant to scientific soul unfoldment succeed in
making this fire of remorse and contrition sufficiently intense, then the seed
atom will be cleansed of the sin committed day by day throughout the life, and
even the things that have taken place before such exercises were taken up will
gradually disappear before that cleansing fire, so that the end of life when the
silver cord has been loosened the aspirant find himself without any panorama of
life to take up his attention, such as all ordinary people are occupied with who
have not been fortunate enough to be taught and to practice this scientific
method. The result then is that instead of having to spend in purgatorial
expiation a period of time about one-third as long as the life lived in the
dense body, he who steadily and unwaveringly practices this method finds himself
as a free lance in the invisible world, not bound by limitations which hold and
fetter all others, and therefore free to use his entire time while in the lower
regions in the service of suffering humanity. But there is a great difference
between the opportunities there and here; here one-third of our life is taken up
with rest and recuperation, another third is taken up in work so that we may
obtain the wherewithal to keep this physical body fed, clothed, and housed; and
only the other third is at all available for the purposes of rest, recreation,
or soul growth. It is different in the Desire World where the spirit finds
itself after death. The bodies in which we function there do not require food or
raiment, neither do they need shelter; they are not subject to fatigue either,
so that instead of spending two-thirds of the time as here in providing the
necessaries of the body, the spirit is there free to use its instruments the
whole twenty- four hours, day after day. Therefore the time saved in the
invisible world by having lived our purgatory day by day is the equivalent of
that portion of an entire earth life which one spends in work. Also during all
that time thus saved no thought or care need be given to anything else but how
we may help to further the scheme of evolution and aid our younger and less
fortunate brothers. Thus we reap a rich harvest and make more soul growth in
that post-mortem existence than would be possible in several ordinary lives.
When we are reborn we then find ourselves with all the soul powers thus acquired
and must further along upon the path of evolution than we could possibly have
been under ordinary circumstances.
It is also noteworthy that while other
methods of soul unfoldment evolved and taught by other schools carry with them
danger which sometimes may bring those who practice them into the insane asylum,
the scientific method of soul unfoldment advocated by the Elder Brothers of the
Rosicrucian order is always bound to benefit everyone who practices it and can
never under any circumstances cause any harm to anyone. We may also say that
there are other helps that have not been mentioned here which are communicated
to those who have proved their worth by their persistence, and while they do not
directly aim at the evolution of spiritual sight, this will be evolved by all
who practice them with the necessary faithful perseverance.
THE HEAVENS DECLARE THE GLORY OF GOD
"The Heavens declare the glory of God;
and the firmament showeth his handiwork. Day unto day uttereth speech, and night
unto night showeth knowledge. There is no speech nor language where their voice
is not heard. Their line is gone out through all the earth, and their words to
the end of the world. In them hath he set a tabernacle for the sun, which is as
a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a
race."
Everywhere for miles around us we see the
glorious sunrise, bringing light and life to all; then the day star mounts high
in the heavens, later to decline towards the western horizon in a glorious burst
of flame as its sinks into the sea, leaving an afterglow of indescribable,
variegated tints coloring the heavens as with liquid fire of the softest and
most beautiful hues, which the brush of the painter can never paint to
perfection. Then the moon, the orb of night, rises over the eastern hills,
carrying the stars and constellations upward in her train toward the zenith, and
following the sun in its everlasting circle dance; the stellar script thus
describes upon the map of heaven man's past, present and future evolution among
the ever changing environments of the concrete world, without rest or peace
while time lasts.
In this ever changing kaleidoscope of the
heavens there is one star and only one that remains so comparatively stationary
that to all intents and purposes and from the standpoint of our ephemeral life
of fifty, sixty, or one hundred years it is a fixed point--the North Star. When
the mariner sails his ship upon the waste of waters, he has full faith that so
long as he steers by that mark he will safely reach his desired haven. Nor is he
dismayed when clouds obscure its guiding light, for he has a compass magnetized
by a mysterious power so that through sunshine or rain, in fog or mist, it
points unerringly to that steadfast star and enables him to steer his ship as
safely as if he could actually see the star itself. Truly, the heavens declare
the wonders of the Lord.
As it is in the macrocosm, the great world
without us, so it is in our own lives. At our birth the sun of life rises, and
we begin the ascent through the years of childhood and youth toward the zenith
of manhood or womanhood. The ever changing world which forms our environment,
including fathers, mothers, sisters, and brothers, surrounds us. With friends,
acquaintances, and foes we face the battle of life with whatever strength we may
have gained in our past lives, to pay the debts contracted, to bear the burdens
of this life, perhaps to make them heavier according to our wisdom or unwisdom.
But among all the changing circumstances of life and the vicissitudes of
existence there is one great and grand guide which like the North Star never
fails us; a guide ever ready like the steadfast star in heaven to help us steer
our bark of life into clear sailing--God. It is significant to read in the Bible
that the wise men in their search for the Christ (OUR GREAT SPIRITUAL TEACHER)
also followed a star that led them to this great spiritual Light. What would we
think of the captain of a ship who lashed the wheel and let his ship drift with
the tide, leaving it to the change of wind or fate? Would it surprise us if he
were eventually shipwrecked and lost his life upon the rocks? Surely not. The
marvel would be if he should reach the shore.
A great and wonderful allegory is written in
cosmic characters in the sky. It is also written in our own lives, and warns us
to forsake the fleeting life of the material and to seek the eternal life of
God.
We are not left without a guide, even though
the veil of flesh, the pride of life, and the lusts blind us for a time. For as
the mariner's magnetic compass points to the guiding star, so the spirit draws
us to its source with a longing and a yearning that cannot be entirely quenched
no matter how deep we may sink into materialism. Many are at present groping,
seeking, trying to solve that inner unrest; something seems to urge them on
though they do not understand it; something ever draws them forward to seek the
spiritual and to reach up for something higher--our Father in Heaven.
David said, "if I ascend up into heaven
thou art there; if I make my bed in the grave thou art there; thy right hand
shall guide and hold me." in the 28th Psalm, he says, "when I consider
thy heavens, the work of thy fingers, the moon and the stars which thou hast
ordained, what is man that thou visitest him? For thou hast made him a little
lower than the angels, and hast crowned him with glory and honor. Thou madest
him to have dominion over the works of thy hands, thou hast put all things under
his feet."
This is nothing new to those who are seeking
the Light, who have been doing their very best to live the life; but the danger
lies in that they may become indifferent, may become spiritually common-place.
Therefore, as the steersman at the helm of the ship is constantly wakeful and
watching the guiding compass, so it is of the greatest importance that we
continually shake ourselves lest we go to sleep and the ship of our life go off
its course. let us all set our faces firmly towards this star of hope, this
great spiritual light, the real and only thing worth while--the life of God.
RELIGION AND HEALING
At various times and in different ways
humanity has been given religions suited to spur them onward upon the path of
evolution. In each the ideal was made just high enough to rouse the aspirations
of the class of people to whom it was given, but not so high as to be beyond
their appreciation, for then it would not have appealed to them at all. The
savage, for instance, must have a strong God, one who wields the flaming sword
of lightning with mighty hand. He can look up to such a God in fear, but would
despise a God who would show love and mercy.
Therefore religions have also changed as man
has evolved; the ideal has been slowly raised until it has reach the highest
stage in our Christian teaching. The flower of religions is always given to the
flower of humanity. in a future age a higher religion will of course be given to
a more advanced race. There can be no end to evolution, but we maintain that the
invisible leaders of humanity give to each nation the teaching best suited to
their condition. Hinduism helps our younger brothers in the East, but
Christianity is the Western teaching, particularly suited to Western people.
Thus we see that the mass of humanity is
taken care of by the religion publicly taught in the country of their birth; but
there are always pioneers whose precocity demands a higher teaching, and to them
a deeper doctrine is given through the agency of the Mystery School belonging to
their country. When only a few are ready for such preparatory schooling they are
taught privately, but as they increase in number the teaching is given more
publicly.
The latter is the case in the Western world
at present. Therefore the Brothers of the Rose Cross gave to the writer a
philosophy such as published in our various works, and sanctioned the launching
of THE ROSICRUCIAN FELLOWSHIP to promulgate this teaching. The purpose is to
bring aspiring souls into contact with the Teacher when by service HERE, in the
physical world, they have shown their sincerity and given reasonable assurance
that they will use their spiritual powers for service in the other world when
they shall have been initiated therein.
The higher teachings are never given for a
monetary consideration. Peter in olden days rebuked Simon the sorcerer, who
wanted to buy spiritual power that he might prostitute it for material gain. THE
ELDER BROTHERS ALSO REFUSE TO OPEN THE DOOR TO THOSE WHO PROSTITUTE THE
SPIRITUAL SCIENCES BY CASTING HOROSCOPES, READING PALMS, OR GIVING CLAIRVOYANT
READINGS PROFESSIONALLY FOR MONEY. The Rosicrucian Fellowship advocates the
study of astrology and palmistry by all its members, and furnishes simple
teachings on the former in textbooks at merely nominal cost so that all may
acquire ability in this science instead of remaining the dupes of professionals,
who are often mere pretenders.
During the past few years since we first
commenced to disseminate the Rosicrucian teachings they have spread like
wildfire over the civilized world. They are studied with avidity from the Cape
of Good Hope to the Arctic Circle and beyond. They have found response in the
hearts of all classes of people--in the snow-clad huts of Alaskan miners, in
government houses where a tropical wind unfurls the British Lion, and in the
capitals of Turkish autocracy and American democracy alike. Our adherents may be
found in government institutions as well as in the humblest walks of life, all
in lively correspondence and close touch with our movement and working for the
promulgation of the deeper truths concerning life and being which are helping
them.
THE ROSICRUCIAN PRINCIPLES OF HEALING
It is a trite saying that "man is of
few days and full of trouble." Among all the vicissitudes of life none
affect us more powerfully than loss of health. We may lose fortune or friends
with comparative equanimity, but when health fails and death threatens, the
strongest falter; realizing human impotence we are more ready to turn to divine
power for succor then than at other times. Therefore the office of spiritual
adviser has always been closely associated with healing.
Among savages the priest was also
"medicine man." In ancient Greece Aesculapius was particularly sought
by those in need of healing. The Church followed in his steps. Certain Catholic
orders have continued the endeavor to assuage pain during the centuries which
have intervened between that day and the present. In times of sickness the
"good father" came as a representative of our Father in Heaven, and
what he lacked in skill was made up by love and sympathy--if he was indeed a
true and holy priest--and by the faith engendered in the patient by the priestly
office. His care of the patient did not commence at the sickbed, nor was it
terminated at recovery. The gratitude of the patient toward the physician was
added to the veneration felt for the spiritual adviser, and as a consequence the
power of the priest to help and uplift his erstwhile patient was enormously
increased, and the tie between them was closer than possible where the offices
of spiritual and medical adviser are divorced.
It is not denied that the double office
gave the incumbents a most dangerous power over the people and that that power
was at times abused. It is also patent that the art of medicine has reached a
stage of efficiency which could not have been attained save by devotion to that
one particular end and aim. The safeguards of sanitary laws, the extinction of
insect carriers of disease, and the consequent immunity from disease are
monumental testimonies to the value of modern scientific methods. Thus it may
seem as if all were well and there were no need of further effort. But in
reality, until humanity as a whole enjoys perfect health, there is no issue more
important than the question, How may we attain and maintain health?
In addition to the regular school of
surgery and medicine, which depends exclusively upon physical means for the care
of disease, other systems have sprung up which depend entirely on mental
healings. It is the custom of organizations which advocate "mind
cure," "nature cure," and other like methods to hold experience
meetings and publish journals with testimonials from grateful supporters who
have benefited by their treatments, and if physicians of the regular school did
likewise there would be no lack of similar testimonies to their efficiency.
The opinion of thousands is of great value,
but is does not prove anything, for thousands may hold an opposite view.
Occasionally a single man may be right and the rest of the world wrong, as when
Galileo maintained that the earth moves. Today the whole world has been
converted to the opinion for which he was persecuted as a heretic. We assert
that as man is a composite being, cures are successful in proportion as they
remedy defects on the physical, moral, and mental planes of being. We also
maintain that results may be obtained more easily at certain times when the
stellar rays are propitious for the healing of a particular disease or for
treatment with remedies previously prepared under auspicious conditions.
It is well known to the modern physician
that the condition of the blood, and therefore the condition of the whole body,
changes in sympathy with the state of mind of the patient, and the more the
physician uses suggestion as an adjunct to medicine the more successful he is.
Few perhaps would credit the further fact that both our mental and physical
condition is influenced by planetary rays which change as the planets move. In
these days since the principle of radioactivity has been established we know
that everybody projects into space numberless little particles. Wireless
telegraphy has taught us that etheric waves travel swiftly and surely through
trackless space and operate a key according to our will. We also know that the
rays of the sun affect us differently in the morning when they strike us
horizontally than at noon when they are perpendicular. If the light rays from
the swift-moving sun produce physical and mental changes, may not the persistent
ray of slower planets also have an effect? If they have, they are factors in
health not to be overlooked by a thoroughly scientific healer.
Disease is a manifestation of ignorance,
the only sin, and healing is a demonstration of applied knowledge, which is the
only salvation. Christ is an embodiment of the Wisdom Principle, and in
proportion as the Christ is formed in us we attain to health. Therefore the
healer should be spiritual and endeavor to imbue his patient with high ideals so
that he may eventually learn to conform to God's laws which govern the universe,
and thus attain permanent health in future lives as well as now.
However, faith without works is dead. if we
persist in living under unsanitary conditions, faith will not save us from
typhoid. When we apply preventives of proper kind, or remedies in sickness, we
are really showing our faith by works.
Like other Mystery orders the Rosicrucian
Order has also aimed to help humanity in the attainment of bodily health. It has
been written in various works that the members of the Order took a vow to heal
others free of charge. This statement is somewhat garbled. The lay brothers take
a vow to MINISTER to all according to the best of their ability FREE OF CHARGE.
That vow included healing, of course, in the case of such men as Paracelsus, who
had ability in that direction; by the combination method of physical remedies
applied under favorable stars and spiritual counsel he was highly successful.
Others were not suited to be healers but labored in other directions, BUT ALL
WERE ALIKE IN ONE PARTICULAR--THEY NEVER CHARGED FOR THEIR SERVICES, AND THEY
LABORED IN SECRET WITHOUT FLOURISH OF TRUMPET OR SOUND OF DRUM.